The Square Root of Ominous Existentialism is Just Prayer, I Guess

This morning the rising sun shone through the window directly into the shower, directly into the water on my face, fracturing into light beams directed to my soul –

I had a vision of an image of a version of me stripped down to absolutely nothing, a version of us all stripped down, a world where we have nothing at all, a sort of foggy nowhere nothing land, and there, naked, I asked myself

What, then, am I? and the light fractured, and in it God spoke – no, God did not speak, but God showed me the version of myself:

Out of the fog, the despair, the ashy smoke, their voices came, came to me as I sat in meditation, or prayer, movement, or –

“Will you pray for us,” the people asked, when I was nothing –

They turned to me and asked me to pray for them? “in our own language?” they whispered – and, in that moment, my tears fractured the nothing-light

Teach me to pray in your language,” I said. And then I did: I prayed for all the people, in their own way, in their own tongue.

And I remembered all the many books I had read, all the times I bowed my head, the thousand poems, the thousand stories, a million things they’d said – all prayers.

In the shower, the sun continued to rise through the window, blindingly bright.

Later, I walked through the bitter wind, dressed, toward the nothing building to do nothing things and I wondered, what language does God use to speak to me?

And the light passed over my face.

bb
2026

Nudging – a Media Ethics Concern

This is another college essay, by me, initially titled, The Ethics of Media Nudging, submitted 8/28/25

              “Of course people have always tried to influence one another. Sometimes this has been done through blandishments or discussion, sometimes through commercial sponsorship, highway billboards or religious sermons” (Katz et. al. 2023). Commercial sponsorship, whether by an individual or entity, of media influence over the thoughts and behaviors of others is the “nudging” in question.

What of nudging on a massive scale? Katz and the team of authors behind Nudging Choices Through Media : Ethical and philosophical implications for humanity ask, “what happens to us as unique individuals as we become ever more funneled into directions set by seldom-seen if not entirely unknown others? Are we still ourselves, or are we becoming transformed into a product of massive social engineering? And who determines the overall architecture of this massive engineering product? Presumably it will be designed, and evolve, far from democratically.”

Nudging is legal, but is it ethical? Ilan Fuchs, Ph.D. notes the difference in her 2024 article, Law vs. Ethics: The Debate Over What’s Legal and What’s Right: “While the law functions as a system of rules backed by political authority to maintain order, ethics is a broader concept grounded in personal, cultural, and societal values.”

Highway billboards, though antiquated, are but one form of a long history of media nudging:      

“We should remember that the process of “nudging” people to make decisions or act in a certain way has a long and hoary history that continues into the present. We have records from ancient Greece explaining how talented orators moved crowds to vote in support of certain policies or politicians and on occasion persuaded retreating soldiers to turn about and face destruction at the hands of enemies. Placards, billboards and broadsheets have continued this tradition.” (Katz et. al. 2023)

And today, it looks more like a “growing array of gadgets, ‘smarter’ smartphones, intelligent networks and sensing devices … all of which affect every level of our experience. We have more choices of what to do with our media, and what we can have our media do to us.” (Katz et. al. 2023)

              “Do to us?!”  If an ancient orator could move men to die in battle, how does that compare to the ultra-powered algorithmic capabilities of today’s media influence? “Algorithmic nudging, as its name implies, uses algorithms to collect information and guide choices of the user audience members, generally in a dynamic way” (Katz, et. al. 2023). The dynamism warrants some exploration:

“We wish to explore forms of life under ever-expanding media tools that are becoming extensions of ourselves, but equally extensions of remote others, including algorithms, which wield increasing degrees and intensity of influence and power over us. To what extent do these tools become part of our decision-making processes and routines, both explicitly and implicitly, and with what consequences? To what extent do the choice architectures designed by those who set up the choices we encounter through our communication media lead us to act in a certain ways?” (Katz, et. al. 2023).

              When it came to nudging their readers toward anti-war sentiments, Serge McCabe, photo director, The (Portland) Oregonian, said in a survey about his justifiably ethical decision to use graphic Pulitzer-winning media in his newspaper: “We have to use some of these photos sometimes or else nothing ever changes. The war in Vietnam really didn’t start drawing to an end or start drawing a lot of protest until those images started coming in.” (O’Brien, et. al.) The media in question were a series of six photographs, which “Freelance photographer Gregory Marinovich captured … in Soweto on September 15, as a mob savagely murdered a man suspected of being a spy. ‘They told me to stop taking pictures,’ Marinovich told his editors. ‘I said I would stop shooting when they stopped killing him.’” (O’Brien, et. al.)

              Meanwhile, Lams, another ethicist, is asking, “should music media outlets like Billboard and Rolling Stone continue to cover music leaks, consequentially perpetuating the cycle, or should they cease to cover these occurrences entirely, as a way to quell the illegality with silence?” Lams notes that the leaking of music itself is unethical, but debates the merits of linking to the music in further media publication. Ultimately, while the music leaks aren’t life-and-death media material, “media outlets like Rolling Stone and Billboard, a music industry publication which covers all breaking music news, are not helping the situation,” Lams says, by pushing out media of several types when a leak occurs. “As collections of songs, studio recordings from an upcoming album or merely unreleased demos, are leaked online, these outlets cover the leak with a breaking story or a blog post. But they don’t stop there. Rolling Stone and Billboard often also will include a link within the story to listen to the songs that were leaked” (Lams). Are these media giants nudging their audience to perpetuate illegal leaks?

              Like the rock band whose music prompted Lams’ article, “Critics are quick to point out the paternalistic and surveillance aspects of nudging and the morally unhappy situation that this process can lead to. Yet, even more, they often contest the claims of special insight and unadulterated beneficence that the technocratic designers of the systems claim for themselves” (Katz et. al. 2023). Media nudging is happening, and it is happening at scale. Katz et. al. go into detail about the way this is manifesting in the People’s Republic of China, which “has been continually pioneering what is possible in terms of social control over populations in terms of communication and technology.”

              The Katz team of ethicists warns that their research exposed a “theme” in “the way nudges erode our sense of personhood and freedom, and even limit the freedom of information to which we are exposed.” While media nudging is legal, widely studied, and occasionally pitched as benevolent, Katz et. al. ultimately conclude, “it is essential that humans maintain vigilant control over the algorithmic universe they are constructing and never allow themselves to fully delegate responsibility to machines.”

A Nudge Toward Freedom

a final “journey paper” for Media Ethics course, written August 28, 2025

            This whole thing was born out of a sense of profound weariness; it was my panicked answer to a year of continuous failure, my attempt to avoid further ego death. Or, perhaps, it was the spark of spirit that survives that death and peeks its head out of its own ashes before taking flight as something new. Maybe it was just the culmination of a premature midlife crisis and economic slump that made me do it. Regardless – here I am: back in college at 38 years old. Not just college, either, but, specifically, a journalism major. Once upon a time, when I was young and ambitious, I dreamed of a career in journalism. Or law. Or politics. “It’s all the same thing,” my high-school best friend said when I called her about my existential crisis (“Which thing should I major in, though? Which thing was I best at when we were young?”).

            It’s all the same thing. Journalism. Law. Politics. Me, now, and who I used to be, and the me I was along the way – we are all the same. The same ambition that won me the then-prestigious National First Amendment Award for my work as a high school newspaper editor is the same that led me through a career of founding all these nonprofits . . . and it is the same ambitious spirit that pulled me off my knees when I lost funding, helped me secure work, and forced me to enroll in UMPI.

Unfortunately, along with that ambition comes a hefty dose of PTSD, thanks to a clinically traumatic childhood. So, the circumstances surrounding my decades-ago dropout and my current re-enrolment are heavy and sad, and they have heavily and sadly influenced my work thus far.

This course, an introduction to Professional Communication and Journalism, has been a mentally harrowing trial, which is a stark contrast to the enthusiasm and joy I brought in and hoped to feel. Rather than jumping in and flying through coursework, I was bogged down with troubled thoughts and weeks of anxiety-induced inaction. My first article attempts were ill received and poorly written – an early failure that should have catalyzed my characteristic resilience but instead paralyzed me.

When I finally regained momentum for this course, I added it onto a Summer Session with the attitude of a last-ditch effort to get myself together. It is a testament to that inner spirit spark that I was able to draw to myself candid, intimate, inspiring people to interview for my first two Milestones of four University Times articles. These interviews and the subsequent encouragement from the friends and loved ones who saw my efforts revitalized me.

My primary mental struggle this “season” has been hopelessness: why bother? My therapist says this is because I never imagined I would live so long. She’s probably right.

As I raced and rushed toward the finish line, toward the end of Summer Sessions, dread resettled around my faculties. I realized I had to drop my other Communications course because it required a series of real-life focus groups (which I very much wanted to conduct alongside my nonprofit coalition work, which wouldn’t convene until Fall Sessions). My Biology course was shockingly more involved and workload-heavy than anticipated, and I was teetering on the edge of dropping one more course during Final Draft Week. I felt like I had failed at life (again) and knew that if I couldn’t achieve at least one A (or, for goodness’ sake, a passing grade at all, perfect GPA be damned) this summer, I would not be able to forgive myself.

This was the state of the inside of my head when the feedback from my Milestone 2 articles rolled in. The warm reception and encouragement heartened me a final time. I had hit my stride – it was confirmed – if there was one thing I historically, logically knew I could do, it was write my way across the finish line.

At this point, it’s fair to say that I was resigned to finishing this course, but the motivation to do so was directionless. I was, as I had been for weeks or months, disassociated about it. Doing it . . . but not really in it.

This was until I reached Milestone 3, wherein had to watch All the President’s Men and Spotlight, plus the Pulitzer photojournalism short films. These movies roused my spirit-spark. They reminded me of younger me all dressed up in a suit to argue a case before a judge as captain of my Mock Trial Team. They reminded me of the version of me that delivered speeches, won awards, and cared a lot about what went on in the world. I saw myself in the characters on the screen and was moved to actual tears looking back at the history of award-winning photographs. My written reactions were visceral and passionate pre-manifestos that sounded like matured echoes of ambitions long forgotten . . . I was remembering why I want to write, and it took the reminder of what is wrong with our country to jolt me there.

From there, the First Amendment Essay for Milestone 4 was a labor of love. I had already become familiar with the University Library System and had begun thinking quite a bit about Freedom in preparation for a different English Composition course. I appreciated the specific guidance of this prompt because it dramatically narrowed the scope of my research and brought me to an intuitive couple of sources whittled from a larger list of favorites. My process was to roughly frame the paper (four freedoms, each with interpretations, famous cases, and importance sections) and then scour my reference books’ introductions, selected chapters, and indexes to find meaningful quotations that explored my thesis and supported my confirmation bias. Once I had a ton of content mapped out, I began writing – again, an intuitive process – and crossing out the sources as I used them. While I was crafting the paper, I kept exclaiming things like “Oh, man! That is so good.”

I was impressed not only by how well the work came together and was received, but also, even more so, at how perfectly the references spoke to my own inner longings. My not give a fuck was on overdrive, but somehow the exact readings I chose for these final milestones inspired me to care – not just enough to finish the papers, but to lose myself in visions of future Pulitzers . . . something that has not happened since my “once upon a time.” It seems my fucks were hiding in the First Amendment.

Earlier today, or yesterday, rather, as it is now after 1 a.m., I researched and wrote the last paper on Media Ethics for Milestone 5 in this Intro to Journalism course. Again, I was humbled or validated, moved or inspired, pleased or blessed by the selection of references I used. Each one spoke to my intimate concerns – to infringement upon our personhood and freedoms and what we can do about it – in such a perfect way that it almost felt like the paper wrote itself. Maybe my research was that good, or maybe I continue to be disassociated. It is the middle of the night, after all.

My approach to Media Ethics was the same as to the freedoms paper: start with an intuitive search for sources, frame the paper with meaningful quotations, and then weave the pieces together. My search for an academic source led me to a book on the ethics and implications of “Nudging,” or using media to influence the thoughts and behaviors of individuals on a personal and collective scale. What I learned about The People’s Republic of China will haunt me – it will haunt me and it will motivate me. In China, the government has implemented an inescapable, citizen-wide digital monitoring and social currency system . . . and it would make George Orwell clutch his pearls.

The book diligently pointed out that nudging could be used to any end (not just malevolence). The authors urged vigilance and robust practice of exercising free will and freedoms. They seemed to challenge me, personally, not just to continue being “aware” of media-manipulation, but to take control of the narrative. Through this process, I realized or remembered that I already have the skills to nudge us in a different direction, and I am being called to start doing so right now.

As I reflect about the journey of this course, started in Summer Session 1 and withdrawn, only to be chaotically and hopefully finished at the last minute of Summer Session 2, I am asking myself several things: was it worth it, what have I learned, am I proud of what I’ve done, and what will I do now?

Yes. It was absolutely worth the push to the end; though I am tired, the weariness now feels earned, instead of hopeless. It’s a tired-from-trying kind of empty, rather than a too-tired-to-care kind of empty. I have learned a lot about the functionality of the First Amendment and my avenues of change and will be placing a renewed emphasis on being a government watchdog now that I have been reminded of the history of triumphant reporting in our country. I am proud of myself for wanting this again, and more so for understanding it in a new way.

Had I finished college twenty years ago on the heels of my impressive academic life and depressive personal upbringing, I would have missed twenty years of becoming. As strongly-held and seemingly liberty-driven as my early ambitions were, they lacked real-life maturity and motivation. I knew the world was broken and I wanted to change it with my words – but instead, I spent twenty years living in it with my ideas, actions, and projects sometimes winning and sometimes losing. I learned firsthand what bureaucratic overreach and endless red tape looks like, I can feel a media nudge like a sledgehammer, and my anti-war sentiment is now armed with the power of motherhood.

What will I do? Hand in this final project. March myself through the rest of the academic year whether or not I wake up sad, lonely, or apathetic. I will remind myself that it’s all the same thing, and that I was meant for this. My career isn’t going to change overnight this time, and that’s okay with me. It has to be okay – this type of work, legacy work, heart work, world-changing, risky, loud work, takes some endurance. Endurance that is, slowly, book by book, source by source, course by course, replacing my weariness.

The End Times or the Great Awakening – Whose Story is it?

God reaches out. God is not bi- or multi- lingual, but omniscient, all-language-speaking, the OG chameleon, a force that is undefinable – all that to say it’s not about which story is the true one, or truest of them all. The stories are love-letters from god, written to each of us on our own particular favorite kind of paper, scented just how we remember, in exactly the language we need to hear … and if we were able to see and understand them all, to really take them in, all these stories – we’d then, maybe, come to see that they are all the same story, really.

We’re going to be seeing a lot more people becoming Christian, though, that’s for sure. And in the way that all stories are god reaching out to us, that is of course a beautiful thing for a person to do – to find and follow God. The key being following God instead of just some story.

There are all sorts of prophecies and stories: all kinds of truths and messengers and distractors and demons and lies and all ALL of it is coming to a head, isn’t it? I mean stories like the Holy Bible’s Book of Revelations, aka “the end times,” and prophecies like the White Buffalo Calf or the Rainbow Tribe, and information coming in through channeled messages or telepathic downloads, and who can tell what really possesses AI . . . and all of this is the same story, really.

The story goes like this: there is evil, an evil that, at some point near the beginning of what we consider recorded history, co-opted and has since controlled the entire planet and all human experience. Evil is tempered and even pushed back at times by good, which is sometimes called god, but which is really love, and its fierce protector: freedom. When good gains ground over evil, swift and effective action is taken by evil to regain power (like, say, a war). Someday, it is foretold, the reign of evil will begin to falter, the people will awaken, and a great, final battle will be waged until evil is defeated and good rules the earth.

God reaches out.

The details of the story are gory and strange, and irrelevant for now. Except to say that evil is aware of the story – perhaps even wrote it– and is currently initiating the fake-apocalypse, in order to stage a false “spiritual war” and ultimately reestablish world (and mind) control.

What is this supposed to look like? Spiritual/political warfare including public assassinations in crowded streets, manufactured -famine, -disease, -thirst, -violence, multi-national wars, “natural” disasters, mass relocation of entire populations, glorification of one “true religion,” a false narrative about alien involvement in human affairs, deep fake technology, total control of food, water, and resources, total surveillance of all people, mandatory compliance with medical procedures, and, ultimately, an “invasion” (alien and/or demonic) followed by a “coming of Christ,” dramatic savior moment, and ending in a New One World.

That’s evil’s plan, anyway.

But God reaches out.

Other prophecies foretell people of all languages, colors, religions, and lands unifying in peace and love, suddenly and at a mass scale awakening to greater compassion and mental/emotional abilities, including telepathy, clairvoyance, cellular regeneration (healing), and universal understanding of divine secrets. When the white buffalo calf is seen again, the sky gods will return to aid humanity in their great awakening, to clean their planet and restore their lands, waters, and skies, and to aid true freedom on earth.

Currently, there are channeled messages, telepathic downloads, and dream communications coming through to folks who are being called as ambassadors by people from other planets, galaxies, universes, and even dimensions. In Biblical times, Angels and divine messages, sometimes in dreams, delivered such messages to people. Ancient pyramid walls & manuscripts tell the same story: people from the sky with advanced technology aided human advancement, taught spiritual arts (and “magic”), often communicating telepathically.

Today, these “alien” messages all agree that the time is upon us here on earth to become free – they warn of dire consequences, of total self-annihilation, if we do not undergo this awakening process. They say the way is simple: to love and to be free. To practice meditation, prayer, presence. To know the energy of humanity, to know what is EARTH versus what is deception, to come to know evil and how to avoid succumbing to it, to love one another and recognize what a fellow human truly feels like.

This is the most important work. Interestingly, it is also the work that the Buddha, Gandhi, Jesus, the Dalai Lama, and the Tao de Ching encourage. I am sure there are other stories that are the same story that I have not yet heard also saying, ultimately, to love and be free, because

God reaches out. Whatever story.

So when we are baptized, when we discover yoga or transcendental meditation or Buddhism, when we suddenly know the presence of God in the scent on the skin of a lover, when we feel fully and completely outrageously alive, when we KNOW WHAT A HUMAN IS AND SOUNDS LIKE, that is us knowing God. That is us shifting the tide of the ending in favor of peace, away from battle, away from evil.

But how can we tell what is evil’s fake version and what is true and real? We listen . . . we listen to the stories God is telling. Don’t worry if you’re not sure where to start looking for the stories, though. They’ll find you. And they will always, always sound like freedom and love.

At War with Desire

“I am at war with my desire; I keep trying to be free of it … but I’m tortured instead,” I said to him, this man I regard so highly. 

He said, after an extremely Buddhist pause, “the teaching is not to be rid of desire. Lean into desire. Lean into desire and take inspired action toward your desires — but know that the fruits, whether the fruits come and when, this is a result of the Brahman. We cannot control the fruits … but lean in. Lean into your desire.” 

The Brahman is the summation of all that is: all energy, deity, decisions and thoughts, all of creation. The Brahman brings the fruit; the human desires. 

So, desire. Desire and surrender to the Brahman … or, like Ram Dass said, “you cannot rip the skin off of the snake.”